Age, Biography and Wiki
Sylvia Rivera was born on 2 July, 1951 in New York, New York, United States, is a 20th-century American gay liberation and transgender rights activist.
|Age||51 years old|
|Born||2 July 1951|
|Birthplace||New York, New York, United States|
|Date of death||19 February 2002,|
|Died Place||Saint Vincent’s Catholic Medical Center, New York, United States|
Sylvia Rivera Height, Weight & Measurements
At 51 years old, Sylvia Rivera height not available right now. We will update Sylvia Rivera’s Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.
|Body Measurements||Not Available|
|Eye Color||Not Available|
|Hair Color||Not Available|
Dating & Relationship status
She is currently single. She is not dating anyone. We don’t have much information about She’s past relationship and any previous engaged. According to our Database, She has no children.
Sylvia Rivera Net Worth
Her net worth has been growing significantly in 2019-2020. So, how much is Sylvia Rivera worth at the age of 51 years old? Sylvia Rivera’s income source is mostly from being a successful Activist. She is from American. We have estimated Sylvia Rivera’s net worth, money, salary, income, and assets.
|Net Worth in 2020||$1 Million – $5 Million|
|Salary in 2019||Under Review|
|Net Worth in 2019||Pending|
|Salary in 2019||Under Review|
|Source of Income||Activist|
Sylvia Rivera Social Network
|Wikipedia||Sylvia Rivera Wikipedia|
A large, painted mural depicting Rivera and Marsha P. Johnson went on display in Dallas, Texas in 2019 to commemorate the 50th anniversary of the Stonewall riots. The painting of the “two pioneers of the gay rights movement” in front of a transgender flag claims to be the world’s largest mural honoring the trans community.
In May 2019, it was announced that LGBT rights activists Marsha P. Johnson and Sylvia Rivera would be commemorated with a monument in New York’s Greenwich Village, near the epicenter of the historic Stonewall riots. The monument was publicly announced on May 30, in honor of the 50th anniversary of Stonewall and just in time for Pride month.
In June 2019, the Italian city of Livorno dedicated a green area to Rivera, called Parco Sylvia Rivera.
In June 2019, Rivera was one of the inaugural fifty American “pioneers, trailblazers, and heroes” inducted on the National LGBTQ Wall of Honor within the Stonewall National Monument (SNM) in New York City’s Stonewall Inn. The SNM is the first U.S. national monument dedicated to LGBTQ rights and history, and the wall’s unveiling was timed to take place during the 50th anniversary of the Stonewall riots.
In 2018, Happy Birthday, Marsha! a short film about Rivera and Marsha P. Johnson, set in the hours before the 1969 Stonewall riots in New York City, was released.
In 2016, Rivera was inducted into the Legacy Walk.
In 2015, a portrait of Rivera was added to the National Portrait Gallery.
One of our main goals now is to destroy the Human Rights Campaign, because I’m tired of sitting on the back of the bumper. It’s not even the back of the bus anymore — it’s the back of the bumper. The bitch on wheels is back.
In 2014, The Social Justice Hub at The New School’s newly opened University Center was named the Baldwin Rivera Boggs Center after activists James Baldwin, Sylvia Rivera, and Grace Lee Boggs.
In January 2007, a new musical based upon Rivera’s life, Sylvia So Far, premiered in New York at La Mama in a production starring Bianca Leigh as Rivera and Peter Proctor as Marsha P. Johnson. The composer and lyricist is Timothy Mathis (Wallflowers, Our Story Too, The Conjuring), a friend of Rivera’s in real life. The show moved off-Broadway in the winter of 2007/2008.
The Spring 2007 issue of CENTRO: Journal of the Center for Puerto Rican Studies, which was dedicated to “Puerto Rican Queer Sexualities” and published at Hunter College, included a special dossier on Rivera, including a transcription of a talk by Rivera from 2001 as well as two academic essays exploring the intersections of Rivera’s trans and Latina identities. The articles in this journal issue complement other essays by Puerto Rican scholars who have also emphasized Rivera’s pioneering role.
In 2005, the corner of Christopher and Hudson streets was renamed “Sylvia Rivera Way” in her honor. This intersection is in Greenwich Village, the neighborhood in New York City where Rivera started organizing, and is only two blocks from the Stonewall Inn.
Rivera died during the dawn hours of February 19, 2002, at St. Vincent’s Hospital, of complications from liver cancer. Activist Riki Wilchins noted, “In many ways, Sylvia was the Rosa Parks of the modern transgender movement, a term that was not even coined until two decades after Stonewall”.
Named in her honor (and established in 2002), the Sylvia Rivera Law Project is dedicated “to guarantee that all people are free to self-determine gender identity and expression, regardless of income or race, and without facing harassment, discrimination or violence”.
In 2002, actor/comedian Jade Esteban Estrada portrayed Rivera in the well-received solo musical ICONS: The Lesbian and Gay History of the World, Vol. 1 (directed by Aliza Washabaugh-Durand and produced by Aliza Washabaugh-Durand and Christopher Durand) winning Rivera renewed national attention.
In the last five years of her life, Rivera renewed her political activity, giving many speeches about the Stonewall Uprising and the necessity for transgender people, including drag queens and butch dykes, to fight for their legacy at the forefront of the LGBT movement. She traveled to Italy for the Millennium March in 2000, where she was acclaimed as the “mother of all gay people”. In early 2001, after a service at the Metropolitan Community Church of New York referring to the Star of Bethlehem announcing the birth of Jesus, she decided to resurrect STAR as an active political organization (now changing “Transvestite” to the more recently coined term “Transgender,” which at that time was understood to include all gender-nonconforming people). STAR fought for the New York City Transgender Rights Bill and for a trans-inclusive New York State Sexual Orientation Non Discrimination Act. STAR also sponsored street pressures for justice for Amanda Milan, a transgender woman murdered in 2000. Rivera attacked Human Rights Campaign and Empire State Pride Agenda as organizations that were standing in the way of transgender rights. On her deathbed she met with Matt Foreman and Joe Grabarz of ESPA to negotiate transgender inclusion in its political structure and agenda.
In interviews and writings in her later years, notably her 1995 interview with Randy Wicker and her 2002 essay, “Queens In Exile, The Forgotten Ones,” she expressed a fluid take on gender, referring to herself alternately as a gay man, a gay girl, a drag queen/street queen, and again as a gay man, embodying all of these experiences and seeing none of these identities as excluding the others. Rivera writes of having considered gender reassignment surgery much earlier in life, but of ultimately choosing to reject it, taking hormones only near the end of her life.
In early July 1992, shortly after the New York City Pride March, Johnson’s body was found floating in the Hudson River off the West Village Piers. Police promptly ruled Johnson’s death a suicide, despite the presence of a head wound. Johnson’s friends and supporters, Rivera included, insisted Johnson had not been suicidal, and a people’s postering campaign later declared that Johnson had earlier been harassed near the spot where her body was found. In May 1995, Rivera tried to commit suicide by walking into the Hudson River. That year she also appeared in the Arthur Dong documentary episode “Out Rage ’69”, part of the PBS series The Question of Equality, and gave an extensive interview to gay journalist Randy Wicker in which she discussed her suicide attempts, Johnson’s life and death, and her advocacy for poor and working-class gay people made homeless by the AIDS crisis.
According to Bronski, Rivera was banned from New York’s Gay & Lesbian Community Center for several years in the mid-1990s, because, on a cold winter’s night, she aggressively demanded that the Center take care of poor and homeless queer youth. A short time before her death, Bronski reports that she said:
In 1973, Rivera famously spoke at a gay rights rally after she and Johnson were reportedly banned for making other gay activists “look bad”. Afterwards, she told anyone who would listen that she was involved in the Stonewall riots, to which Johnson replied, “Sylvia, you know you weren’t there”, after which Rivera was silent. When the Stonewall riots occurred, Rivera was only 17 years old and according to Bob Kohler, who was there on the two nights of the riots, “always hung out uptown at Bryant Park” and never came downtown. Johnson told gay rights historian Eric Marcus in 1987 that in the hours prior to her arriving downtown to join the other protesters at the riots, she had a party uptown and mentioned that “Rivera and them were over in the [Bryant] park having a cocktail.” Kohler told Carter that, although Rivera had not been at the uprising, he hoped Carter would nonetheless portray her as having been there. Another Stonewall veteran, Thomas Lanigan-Schmidt, claimed that he wanted to add her “so that young Puerto Rican transgender people on the street would have a role model.” Kohler and Rivera had a discussion over what to include in the book and denied Rivera’s requests to be portrayed as being the one to throw the first molotov cocktail, throwing the first brick, and having thrown the first bottle, only allowing Rivera to be portrayed as someone who had “thrown a bottle” as opposed to being “the first”. Randy Wicker, who was part of the more assimilationist Mattachine Society and was an early critic of the violent, militant tactics used by Johnson and other Stonewall veterans, said Johnson had told him that Sylvia was not at Stonewall “as she was asleep after taking heroin uptown”. Rivera would also claim to have been involved in Puerto Rican and African American youth activism, particularly with the Young Lords and Black Panthers.
At the 1973 Christopher Street Liberation Day Rally in New York City, Rivera, representing STAR, gave a brief speech from the main stage in which she called out the heterosexual males who were preying on vulnerable members of the community. Rivera espoused what could be seen as a third gender perspective, saying that LGBT prisoners seeking help “do not write women. They do not write men. They write to STAR.” At the same event, Rivera and fellow queen Lee Brewster jumped onstage during feminist activist Jean O’Leary’s speech and shouts at the crowd her “Y’all Better Quiet Down,” speech, stating, “You go to bars because of what drag queens did for you, and these bitches tell us to quit being ourselves!”
After Gay Liberation Front folded and the more reformist Gay Activists Alliance (GAA) became New York’s primary gay rights group, Sylvia Rivera worked hard within their ranks in 1971 to promote a citywide gay rights, anti-discrimination ordinance. But for all of her work, when it came time to make deals, GAA dropped the portions in the civil rights bill that dealt with transvestitism and drag — it just wasn’t possible to pass it with such “extreme” elements included. As it turned out, it wasn’t possible to pass the bill anyway until 1986. But not only was the language of the bill changed, GAA — which was becoming increasingly more conservative, several of its founders and officers had plans to run for public office — even changed its political agenda to exclude issues of transvestitism and drag. It was also not unusual for Sylvia to be urged to “front” possibly dangerous demonstrations, but when the press showed up, she would be pushed aside by the more middle-class, “straight-appearing” leadership. In 1995, Rivera was still hurt: “When things started getting more mainstream, it was like, ‘We don’t need you no more'”. But, she added, “Hell hath no fury like a drag queen scorned”.
Rivera’s gender identity was complex and varied throughout her life. In 1971, she spoke of herself as a “half sister”. In her essay “Transvestites: Your Half Sisters and Half Brothers of the Revolution”, she specifically claims her use of transvestite as applying to only the gay community: “Transvestites are homosexual men and women who dress in clothes of the opposite sex.”
Rivera’s activism began in 1970 after she joined the Gay Activists Alliance at 18 years old, where she fought for not only the rights of gay people but also for the inclusion of drag queens like herself in the movement. Rivera sometimes exaggerated her importance, purporting to have been active during the civil rights movement and through the movement against the Vietnam war and second-wave feminist movements, but she could not prove her claims. After her older friend, Marsha P. Johnson, was being praised for being involved in the Stonewall Riots, Rivera claimed that she was also present there. Stonewall historian David Carter, however, questioned Rivera’s claims to have ever been at the riots that night, based on contradictory statements she made as well as testimony relayed to him by early gay rights activists, including Marsha P. Johnson, who denied Rivera was present at the riots.
Johnson was Rivera’s friend and ally. Their discussions led to activism and in 1970, Rivera and Johnson co-founded Street Transvestite Action Revolutionaries (STAR). STAR offered services and advocacy for homeless queer youth, and fought for the Sexual Orientation Non-Discrimination Act in New York. SONDA prohibits discrimination on the basis of sexual orientation in employment, housing, public accommodations, education, credit, and the exercise of civil rights.
I left home at age 10 in 1961. I hustled on 42nd Street. The early 60s was not a good time for drag queens, effeminate boys or boys that wore makeup like we did. Back then we were beat up by the police, by everybody. I didn’t really come out as a drag queen until the late 60s when drag queens were arrested, what degradation there was. I remember the first time I got arrested, I wasn’t even in full drag. I was walking down the street and the cops just snatched me. People now want to call me a lesbian because I’m with Julia, and I say, “No. I’m just me. I’m not a lesbian.” I’m tired of being labeled. I don’t even like the label transgender. I’m tired of living with labels. I just want to be who I am. I am Sylvia Rivera. Ray Rivera left home at the age of 10 to become Sylvia. And that’s who I am.
Sylvia Rivera (July 2, 1951 – February 19, 2002) was a Latina American gay liberation and transgender rights activist, prominent as an activist and community worker in New York. Rivera, who identified as a drag queen, participated in demonstrations with the Gay Liberation Front.